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Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. 03 Mar 2023 15:00:59 This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). While almost all entity "Come, see a man that told me all things that ever I did: is not this the Christ?" But even this sufficed not: the Son of man must be lifted up. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." He who believes is within the circle of the life of God, which is essentially eternal. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. A second and wholly new man appears the bread of God, not of man, but for men. (Ver. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. But the chapter does not close without a further contrast. "He was in the world, and the world was made by him." So it's only really news when a great musician or band puts out a turgid stinker. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. "No man hath seen God at any time: the only-begotten Son," etc. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. As the Lamb of God (of the Father it is not said), He has to do with the world. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. This testimony differs from the rest in having a more permanent character. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. John 7:6-8) They belonged to the world. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. They knew what they worshipped, but not the Father, nor were they "true." John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. More correctly, as Rev., obeyeth not. Neither does the Spirit say exactly as the English Bible says "sons," but children. His exaltation there is not without notice in the gospel, but exceptionally. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . He reminds them of his previous disclaimer of any place beyond one sent before Jesus. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. From the very first, man, being a sinner, was wholly lost. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). Art thou Elias? (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. John practiced law for 40 years and he now monitors local politics. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. If His time was not yet come, their time was always ready. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Then He rebukes the carnality of His brethren. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. How striking the omission! and the two disciples leave John for Jesus. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Say not ye, There are yet four months, and then cometh harvest? The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. They should have understood more about Him those that were specially favoured. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Yet, this obe- dience salvation formula is identically repeated in John 3:16. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." One must be born again for God's kingdom a Jew for what was promised him, like another. Note on John 6:56.). Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. He bows to, as he explains, the sovereign will of God. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. (Ver. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Then said they unto him, Who art thou? Verse 36. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. It will abide or dwell there as its appropriate habitation. There was sentence of death pronounced on their system, and they felt accordingly. It implies, also, that it will continue to remain on him. He saw him under the fig tree. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). The Father seeks worshippers. The result immediately follows. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. This is the marked effect on the third day (ver. With regard to John 3:31-36, the question arises as to who was the speaker. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. This wrath (comp. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. So, when someone testifies to . For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." (Psalms 132:1-18) Then they wanted to make Him a king. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. how to get incineroar hidden ability; But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. First, we must worship, if at all, in spirit and in truth. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Rather, it is the settled displeasure of God against sin. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. (Verses John 7:19-23) What judgment could be less righteous? The wrath of God. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. The allusion to the fig-tree confirms this. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. Scripture is, or may be, before man always. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Such was Jesus in person, contrasted with all who belong to the earth. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given.